- And as for her social rights:
GOD gave her the right to be educated and to be taught how to behave, exactly like her brother, the man {O ye who believe! Save yourselves and your families from a Fire whose fuel is Men (i.e. mankind) and stones}(Tahrim 6)
And the Prophet Mohammad had advised of the importance of education, as in the Hadeeth by Anas, recorded by Al Tarmathy that the Prophet (peace be upon him) said “Education is compulsory for every Muslim” (Al Targheeb 72)
And so this Hadeeth shows that there is no difference between a man and woman in this religion when it comes to learning.
So was it confirmed in the true Sunnah that the Prophet (peace be upon him) had advised for a woman (Hafsa) to be educated and insisted on her being taught to write.
And it is the woman’s right over her brother and her father of claiming alimony {But he (the father of the baby following a separation) shall bear the cost of their food and clothing}(Baqara 233)
And when Hind, the wife of Abu Sufyan, complained to the Prophet (peace be upon him) that her husband was mean and tightfisted and didn’t give her enough money for her and her children, the Prophet (peace be upon him) said to her “ Take what you need for you and your children” (Al Nisaa’y 5010)
And also it is the woman’s right to pick her own husband who is suitable for her and as the Prophet (peace be upon him) said “ The woman who has been married before has the right to make the decision on her future marriages, and for an unmarried girl, her father must seek her approval and if she is silent then that is a sign of her approval” (The True Series 1807)
And if a father marries one of his daughters without her approval, the Prophet (peace be upon him) nullifies the marriage and this is recorded in Saheeh Al Bukhary.
Islam made the dowry a woman’s right and Allah subhanahu wa ta’ala says {And give the women (on marriage) the dower as a free gift} ( Nisaa 4)
And He gave her the right to enjoy her husband and decreed that the maximum length of time a husband can be separated from his wife is 4 months. If he comes back after the 4 months then it is fine, but if he doesn’t then she can take her case to court, and says Allah subhanahu wa ta’ala {For those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, God is Oft-forgiving, Most Merciful* But if their intention is firm for divorce, God heareth and knoweth all things} (Al Bakara 226/227)
And she has the right to live well whether she is a mother {We have enjoined on man kindness to his parents} (Ahqaf 15) or a wife {live with them on a footing of kindness and equity} (Nisaa 19) or even other than that, for she is not forced after marriage to live with a man she doesn’t love, and she has the right to choose to separate from him for a legal reason.
If a married couple are going to separate, then here is shown the woman’s rights over her ex-husband, for she is entitled to alimony during the period of 3 months after the divorce during which she cannot remarry. And it is her right to breastfeed her baby and so Allah subhanahu wa ta’ala says {The mother shall give suck to their offspring for two whole years, if the father decides to complete the term} (Bakara 233)
And this right to breastfeed her own babies is definite whether she is married or separated from her husband.
And so it is her right, whether she is married or separated from her husband, the custody of her children.
Islam also gave women her own rights in inheritance {From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large, - a determinate share} (Nisaa 7)
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