In fact the taking of even one life is regarded as the taking of the life of the whole of mankind, “Whoever kills a soul – unless for another soul or for corruption (vice and mischief spread) in the land – it is as if he had slain the whole of mankind. And whoever saves one – it is as if he had saved the whole of mankind.” [Surah Ma’idah 5:32] The noun, soul (nafs) in the verse is without the definite particle. In Arabic, an indefinite noun in a conditional clause gives the meaning of generality and comprehensiveness. Thus, the verse is not only concerning the taking of a soul of another person but even ones own life for both are souls created and entrusted to us by Allah. This is not only prohibited but strongly condemned as though he killed the whole of mankind.
The Messenger of Allah (May the peace and blessings be on him) also prohibited it as learnt from the following hadith. "Whoever throws himself down from a mountain and kills himself, he will be in the Fire of Hell throwing himself down for ever and ever. Whoever drinks poison and kills himself will have the poison in his hand, drinking it in the Fire of Hell for ever and ever. Whoever kills himself with a piece of iron (i.e. a weapon) will have that piece of iron in his hand, stabbing himself in the stomach with it in the Fire of Hell forever and ever." (Compiled in Sahih Bukhari).
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