Our Position on America
We can easily see today that the Eastern block - Japan and China - seems more alien to the understanding of the Islamic World than does the West. There are many more bridges connecting the Islamic World to the West than there are connecting it to the East. There likewise exist mutually beneficial relationships and common interests between the Muslim world and the West. It should be assumed that the West perceives it in their best interests for there to be balance and stability in the Muslim World and that it knows that the Muslim lands have provided much for them, especially economically. The West is the primary beneficiary of Muslim economic strength.
In spite of this, every individual in the Muslim World perceives that China and Japan have not caused the Muslim World any clear problem, nor have they done anything detrimental to its concerns, countries, and societies. The average Muslim perceives Easterners to be more just, balanced, and more clement than the West. This feeling has been instilled in the minds of the individual members of Muslim society by the West itself.
If the United States sought to withdraw from the world outside its borders and removed its hand from inflammatory issues, then the Muslims would not be bothered whether or not it is a progressive, democratic, or secular nation.
The disagreement between us and American society is not about values of justice or the choice of freedoms. Values, as we see it, are of two types. First there are those basic human values shared by all people, values that are in harmony with the innate nature of the human being and that our religion calls us to. Then there are those values that are particular to a given society. That society chooses those values and gives preference to them. We do not wish to compel that society to abandon them since our religion teaches us that there is no compulsion in religion.
It goes without saying that a number of those values are social preferences that are drawn from their given environment.
Likewise, we do not accept that others can force us to change our values or deny us the right to live by them. We see it as our right - and the right of every people - to make clear to others what we believe in order to foster better understanding between the people of the Earth, bring about the realization of world peace, and create opportunities for those who are searching for the truth.
The United States, in spite of its efforts in establishing the United Nations with its Universal Declaration of Human Rights and other similar institutions, is among the most antagonistic nations to the objectives of these institutions and to the values of justice and truth. This is clearly visible in America's stance on the Palestinian issue and its unwavering support for the Zionist occupation of Palestinian land and its justification of all the Zionist practices that run contrary to the resolutions passed by the United Nations. It is clearly visible in how America provides Israel with the most advanced weapons that they turn against women, children, and old men, and with which they topple down people's homes. At the same time, we see the Bush administration mobilizing its military strength and preparing for war against other countries like Iraq, justifying its actions with the claim that these countries are perpetrating human rights abuses and behaving aggressively towards their neighbors.
This conduct of theirs creates in others a mental image of the United States of America as a nation that respects neither international organizations nor the moral principles upon which democracy rests.
A number of the values mentioned by those American thinkers are not exclusively American values. They come from many sources and represent the contributions of many civilizations, among them the Islamic civilization. Muslims and many others throughout the world do not see these values in America, because those values are effectively concealed by America's actions. The ideal circumstances for cooperation will not be realized as long as American civilization remains in perpetual fear of growing weak or losing its hold on the world, and is perpetually concerned with keeping others from developing, especially the nations of the so-called third world.
Abdullah Bin Imrân Camii, Mekke, Suûdî Arabistan
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*Abdullah Bin Imrân Camii, Mekke, Suûdî Arabistan*
*Caminin Mihrab ve Minberi*
*Abdullah Bin Imrân Camii, Mekke, Suûdî Arabistan*
*Caminin Minaresi*
*C...
12 hours ago
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